Tuesday, April 20, 2010

Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.4

Subject: Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.4
In the Name of Allah, the Most Gracious, the Most Merciful

as Salam alaykum wa Rahmat'Allahi wa Barakatuhu dear member,

Due to the need to seek knowledge of Islam upon solid foundations, insha'Allah, you shall be receiving certain excerpts from the very well-known book by Shaykh ul Islam Ibn Taymiyyah (rahimah'Allah). Understanding the fundamentals described within this book enable the seeker of knowledge to enhance his or her understand of the Religion of Islam, of its foundations, and other related texts and issues such as Hadith compilations (Al Bukhari, Muslim, an Nasa'i) or fiqh (Islamic legislation and legal verdicts).

May Allah grant us success in understanding His Religion and sincerely seeking His Face in all our deeds, and especially in the one of seeking knowledge of His Religion. Ameen

-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.
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Allah's Names and Attributes in the Qur'an

Chapter One


Pleasure and Anger:


He has said: 

"Allah takes pleasure in them and they in Him."

(al-Ma'idah 5/119)


And He has said: 

"Whoever slays a believer intentionally, his reward is Hell for ever. Allah's wrath is against him and He has cursed him." 

(an-Nissa' 4/93)


And He has said: 

"That will come to be because they followed that which angered Allah, and shunned that which pleases Him." 

(Muhammad 47/28)


And He has said:

"When they angered Us, We punished them." 

(az-Zakhruf 43/55)


And He has said: 

"But Allah was adverse to their being sent forth and held them back." 

(at-Tawbah 9/46)


And He has said: 

"It is most hateful in the Sight of Allah that you say that which you do not." 

(as-Saff 61/3)



Coming:


He has said: 

"Will they wait until Allah comes to them in canopies of clouds, with the angels? Then the case will have been already judged." 

(al-Baqarah 2/210)


And He has said:

"Are they waiting to see if the angels come to them? Or your Lord [Himself]? Or some of the Signs of your Lord? That Day Signs of your Lord will come." 

(al-An'am 6/158)


And He has said: 

"Nay! When the earth is pounded to powder, then your Lord will come and the angels will come rank upon rank." 

(al-Fajr 89/21-22)


And He has said:

"A day will come when the heaven and the clouds will be rent asunder and the angels will be sent down in a grand descent." 

(al-Furqan 25/25)



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Monday, April 19, 2010

The wedding night-2

Subject: The wedding night
The wedding night


For a woman, the wedding day is one of the happiest and most exciting days of her life. The preparations, the guests and the festivities are all in anticipation of this very special event. At the same time, many women also experience a great deal of apprehension and anxiety, particularly as the wedding night approaches. Many are concerned about how it will be for them, what will happen, how their new husbands will treat them. It is an unknown experience that stirs up many emotions and concerns.


Islam is a religion that has maintained the special nature of the wedding and the wedding night, providing specific prescriptions for those events. Intimate relations between a man and a woman are only allowed within the marital bond, ensuring the uniqueness of that day and that relationship. It is important to recall that the union of man and woman is an innate occurrence and, because of that, it will come naturally. Allaah Says (what means): "And We created you in pairs." [Quran 78: 8] Islam has regulated this relationship on the basis of wisdom and nature. Through marriage, the natural instinct is provided for within reasonable and appropriate limits. This prevents the disorder and disharmony that we see in societies where these limits are not in place. The Islamic prescriptions are the most beneficial for the human beings, as well as the society in regard to sexual and marital relations. The individual is able to fulfill his or her desires in a healthy and wholesome manner, while protecting the society from iniquity at the same time.


So, as couples unite, they should reflect upon the fact that they are fulfilling an important duty in Islam and will be rewarded accordingly. There is also a spiritual component to this union along with the other elements. This means that they will be accountable to Allaah in all that they do in relation to this union. They are embarking on a new course in life, which will present new challenges and new joys. They will need to learn about each other - the other person's needs, personality, temperament, and uniqueness. Patience will be needed since any match will not be perfect and there will most certainly be differences. This will be true regarding intimate matters as well, and this should be kept in mind as the couple begins their journey together on the first day of marriage. The couple should take time to get to know and understand one another and to discover the uniqueness and desires of their new life partner. This should be done in a gradual and sensitive manner. Each individual should be more concerned about the needs and wants of their partner, more so than his or her own self. This is a very delicate issue, especially for women who are generally more sensitive and emotional.


Mothers, sisters and friends who are experienced should assist in preparing the bride for the wedding night. They should be supportive and provide her with the necessary information. This will lessen her anxiety and make her feel comfortable knowing that other women have had similar experiences. All of this should be done, of course, without providing specific details of each individual's experiences for this is a very personal matter. The discussion can be general and based upon the Quran and the Sunnah.


The following are some of the etiquette that should be considered in preparing for this special night. This information will also be valuable and useful throughout the marriage.

1. Special supplications and prayer

As the union for a man and a woman embodies an inherent spiritual component, the couple should remember Allaah at this time. The husband should put his hand on his wife� head and supplicate for her. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "

If one of you marries a woman, he should take her by her forelock, mention Allaah's Name and supplicate for blessing by saying, 'O Allaah, I ask you for her good and the good of what You have dispositioned her toward and I seek refuge (in You) from her evil and the evil You have dispositioned her toward.'" [Al-Bukhaari]

Following this, the couple performs two Rak'ahs (units of prayer) together.

Before becoming intimate(before doing sex), the man should say, "Bismillaah, Allahumma jannibnaa ash-shaytaana wa jannibish-shaytaana ma razaqtana," which means:

"In the name of Allaah, O Allaah, ward off Satan from us and ward off from Satan what you grant us."

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Then, if Allaah decrees that they should have a child, Satan will never harm him." [Al-Bukhaari]

This should be said before each intimate(sexual) act in order to protect the children who may be conceived.

2. Cleanliness

Miswaak (tooth stick) - It is recommended for each partner to clean his or her teeth and mouth with Miswaak or a toothbrush. This will make it easier for them to come close to each other and enhance the relations. Shurayh Ibn Haani' may Allaah have mercy upon him said: "I asked 'Aa'ishah, what the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) would begin with when he entered his house and she may Allaah be pleased with her said: 'Cleaning his teeth.'" [Muslim]

Wudhoo' (ablution) and Ghusl (ritual bathing) - after the couple have completed the sexual act and wish to repeat it, it is recommended to perform ablution before this. This is the Sunnah of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) as demonstrated in the following narration. The Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said:

"If one of you has gone to his wife and he wishes to repeat the act, he should (first) perform ablution." [Muslim] After completion of intimacies, it is required for both spouses complete Ghusl (a ritual bath) before resuming prayer and other religious acts.


3. Appropriate behavior

The husband may approach his wife in any manner that he wishes as long as it is through the vagina. Allaah Says (what means): "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves" [Quran 2: 223]

It is imperative to stay away from the anal area and to avoid intercourse when the woman is menstruating. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said:

"Whoever has intercourse with a menstruating woman or with a woman through the anus has committed disbelief in what has been revealed to Muhammad." [Ahmad and Abu Daawood]

These acts are to be avoided because they are unnatural and they may lead to various physical, psychological, and interpersonal problems.

The union between a man and a woman is a special gift which has been given by Allaah. It is one of the bounties of this life and, as such, it should be treated accordingly. It is a relationship that should be based upon love, compassion, and concern for the other. It is an act of charity for which Allaah will reward both partners.

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "In having intercourse (with your wife) there is an act of charity (for which you shall be rewarded)."

The companions may Allaah be pleased with them said, "O Messenger of Allaah, one of us fulfills his desires and he will be rewarded for that?" He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Do you not see that if he fulfills it in a forbidden way that he will have its burden (it being a sin). In the same way if he fulfills it in a permissible way, he shall have a reward." [Muslim]

As the couple begin their life together as husband and wife, they should keep to these important principles and, Allaah willing, Allaah will reward them with a long and happy life together.

Source: I am a Muslima....'s Notes


Dua (prayer) for a righteous family


Marriage is a union of souls, in the deepest sense that Allah (God) joins two souls together so that they may enjoy tranquility and stability in a marital home filled with sincere love and compassionate mercy.


Allah says in Quran:

"Among His Signs Is That He Created Companion ( Mate, Spouse) For You From Among Yourself, So That You May Find Tranquility With Them, And (He) Set Love And Mercy Between You. Surely In This Are Signs For People Who Give Thought" Surah Ar-Rum, 21 (30:21).


May Allah give all believing men and women, married or looking to marry, the towfeeq (grace) to be the ideal Muslim husband and the ideal Muslim wife with His Divine help and guidance.


The Importance of a good wife to her husband (and of course vice versa) is Great to Allah (God). Nothing can illustrate the point better than the Qur'anic statement which describes the righteous people as those who pray:


"Rabba-na hab la-na min azwaji-na wa dhuriyyati-na qurrata a'yunin wa aj'al-na li al muttaqin imama"


"Our Lord! give us spouse and children who will be the joy( and the comfort ) of our eyes, and guide us to be models of righteous (make us Leader of God-concious people). " (Qur'an25:74)


May Allah bless all present and future marriages with love, happiness, peace, and success. Inshallah,you will be blessed with God fearing spouse.


Aamen!

Tuesday, April 13, 2010

The wedding night

Subject: The wedding night
The wedding night 


For a woman, the wedding day is one of the happiest and most exciting days of her life. The preparations, the guests and the festivities are all in anticipation of this very special event. At the same time, many women also experience a great deal of apprehension and anxiety, particularly as the wedding night approaches. Many are concerned about how it will be for them, what will happen, how their new husbands will treat them. It is an unknown experience that stirs up many emotions and concerns. 


Islam is a religion that has maintained the special nature of the wedding and the wedding night, providing specific prescriptions for those events. Intimate relations between a man and a woman are only allowed within the marital bond, ensuring the uniqueness of that day and that relationship. It is important to recall that the union of man and woman is an innate occurrence and, because of that, it will come naturally. Allaah Says (what means): "And We created you in pairs." [Quran 78: 8] Islam has regulated this relationship on the basis of wisdom and nature. Through marriage, the natural instinct is provided for within reasonable and appropriate limits. This prevents the disorder and disharmony that we see in societies where these limits are not in place. The Islamic prescriptions are the most beneficial for the human beings, as well as the society in regard to sexual and marital relations. The individual is able to fulfill his or her desires in a healthy and wholesome manner, while protecting the society from iniquity at the same time. 


So, as couples unite, they should reflect upon the fact that they are fulfilling an important duty in Islam and will be rewarded accordingly. There is also a spiritual component to this union along with the other elements. This means that they will be accountable to Allaah in all that they do in relation to this union. They are embarking on a new course in life, which will present new challenges and new joys. They will need to learn about each other - the other person's needs, personality, temperament, and uniqueness. Patience will be needed since any match will not be perfect and there will most certainly be differences. This will be true regarding intimate matters as well, and this should be kept in mind as the couple begins their journey together on the first day of marriage. The couple should take time to get to know and understand one another and to discover the uniqueness and desires of their new life partner. This should be done in a gradual and sensitive manner. Each individual should be more concerned about the needs and wants of their partner, more so than his or her own self. This is a very delicate issue, especially for women who are generally more sensitive and emotional. 


Mothers, sisters and friends who are experienced should assist in preparing the bride for the wedding night. They should be supportive and provide her with the necessary information. This will lessen her anxiety and make her feel comfortable knowing that other women have had similar experiences. All of this should be done, of course, without providing specific details of each individual's experiences for this is a very personal matter. The discussion can be general and based upon the Quran and the Sunnah. 


The following are some of the etiquette that should be considered in preparing for this special night. This information will also be valuable and useful throughout the marriage. 

1. Special supplications and prayer 

As the union for a man and a woman embodies an inherent spiritual component, the couple should remember Allaah at this time. The husband should put his hand on his wife� head and supplicate for her. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "

If one of you marries a woman, he should take her by her forelock, mention Allaah's Name and supplicate for blessing by saying, 'O Allaah, I ask you for her good and the good of what You have dispositioned her toward and I seek refuge (in You) from her evil and the evil You have dispositioned her toward.'" [Al-Bukhaari] 

Following this, the couple performs two Rak'ahs (units of prayer) together. 

Before becoming intimate(before doing sex), the man should say, "Bismillaah, Allahumma jannibnaa ash-shaytaana wa jannibish-shaytaana ma razaqtana," which means:

"In the name of Allaah, O Allaah, ward off Satan from us and ward off from Satan what you grant us." 

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Then, if Allaah decrees that they should have a child, Satan will never harm him." [Al-Bukhaari] 

This should be said before each intimate(sexual) act in order to protect the children who may be conceived. 

2. Cleanliness 

Miswaak (tooth stick) - It is recommended for each partner to clean his or her teeth and mouth with Miswaak or a toothbrush. This will make it easier for them to come close to each other and enhance the relations. Shurayh Ibn Haani' may Allaah have mercy upon him said: "I asked 'Aa'ishah, what the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) would begin with when he entered his house and she may Allaah be pleased with her said: 'Cleaning his teeth.'" [Muslim] 

Wudhoo' (ablution) and Ghusl (ritual bathing) - after the couple have completed the sexual act and wish to repeat it, it is recommended to perform ablution before this. This is the Sunnah of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) as demonstrated in the following narration. The Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: 

"If one of you has gone to his wife and he wishes to repeat the act, he should (first) perform ablution." [Muslim] After completion of intimacies, it is required for both spouses complete Ghusl (a ritual bath) before resuming prayer and other religious acts. 


3. Appropriate behavior 

The husband may approach his wife in any manner that he wishes as long as it is through the vagina. Allaah Says (what means): "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves" [Quran 2: 223] 

It is imperative to stay away from the anal area and to avoid intercourse when the woman is menstruating. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: 

"Whoever has intercourse with a menstruating woman or with a woman through the anus has committed disbelief in what has been revealed to Muhammad." [Ahmad and Abu Daawood]

These acts are to be avoided because they are unnatural and they may lead to various physical, psychological, and interpersonal problems. 

The union between a man and a woman is a special gift which has been given by Allaah. It is one of the bounties of this life and, as such, it should be treated accordingly. It is a relationship that should be based upon love, compassion, and concern for the other. It is an act of charity for which Allaah will reward both partners. 

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "In having intercourse (with your wife) there is an act of charity (for which you shall be rewarded)." 

The companions may Allaah be pleased with them said, "O Messenger of Allaah, one of us fulfills his desires and he will be rewarded for that?" He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Do you not see that if he fulfills it in a forbidden way that he will have its burden (it being a sin). In the same way if he fulfills it in a permissible way, he shall have a reward." [Muslim] 

As the couple begin their life together as husband and wife, they should keep to these important principles and, Allaah willing, Allaah will reward them with a long and happy life together. 





Dua (prayer) for a righteous family 


Marriage is a union of souls, in the deepest sense that Allah (God) joins two souls together so that they may enjoy tranquility and stability in a marital home filled with sincere love and compassionate mercy.


Allah says in Quran: 

"Among His Signs Is That He Created Companion ( Mate, Spouse) For You From Among Yourself, So That You May Find Tranquility With Them, And (He) Set Love And Mercy Between You. Surely In This Are Signs For People Who Give Thought" Surah Ar-Rum, 21 (30:21). 


May Allah give all believing men and women, married or looking to marry, the towfeeq (grace) to be the ideal Muslim husband and the ideal Muslim wife with His Divine help and guidance. 



The Importance of a good wife to her husband (and of course vice versa) is Great to Allah (God). Nothing can illustrate the point better than the Qur'anic statement which describes the righteous people as those who pray: 



"Rabba-na hab la-na min azwaji-na wa dhuriyyati-na qurrata a'yunin wa aj'al-na li al muttaqin imama" 


"Our Lord! give us spouse and children who will be the joy( and the comfort ) of our eyes, and guide us to be models of righteous (make us Leader of God-concious people). " (Qur'an25:74) 


May Allah bless all present and future marriages with love, happiness, peace, and success. Inshallah,you will be blessed with God fearing spouse. 


Aamen!

Sunday, April 11, 2010

Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.3

Subject: Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.3
In the Name of Allah, the Most Gracious, the Most Merciful

Due to the need to seek knowledge of Islam upon solid foundations, insha'Allah, you shall be receiving certain excerpts from the very well-known book by Shaykh ul Islam Ibn Taymiyyah (rahimah'Allah). Understanding the fundamentals described within this book enable the seeker of knowledge to enhance his or her understand of the Religion of Islam, of its foundations, and other related texts and issues such as Hadith compilations (Al Bukhari, Muslim, an Nasa'i) or fiqh (Islamic legislation and legal verdicts).

May Allah grant us success in understanding His Religion and sincerely seeking His Face in all our deeds, and especially in the one of seeking knowledge of His Religion. Ameen

-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-

Allah's Names and Attributes in the Qur'an

Chapter One


Love:


He has said:

"And do good; Indeed, Allah loves those who do good."

(al-Baqarah 2/195)


And He has said:

"Act equitably; Indeed, Allah loves the equitable."

(al-Hujurat 49/9)


And He has said:

"So long as they are true to you, be true to them; Indeed, Allah loves those who keep their duty."

(at-Tawbah 9/7)


And He has said:

"Truly, Allah loves those who repent, and loves those who care for cleanliness."

(al-Baqarah 2/222)


And He has said:

"Say, [O Muhammad, to mankind]: If you love Allah, follow me; Allah will love you."

(Al'Imran 3/31)


And He has said:

"Allah will redeem a people whom He loves, and who love Him."

(al-Ma'idah 5/54)


And He has said:

"Indeed, Allah loves those who fight in ranks for His cause, as if they were a solid structure."

(as-Saff 61/4)


And He has said:

"He is The Forgiving, The Loving."
(al-Buruj 85/14)




Mercy:


And His saying:

"In the name of Allah, The Beneficent, The Merciful."


He has said:

"Our Lord! You comprehended all things in mercy and Knowledge."

(al-Mu'min 40/7)


And He has said:

"He is Merciful to the believers."

(al-Ahzab 33/43)


And He has said:

"My Mercy has embraced all things."

(al-A'raf 7/156)


And He has said:

"Your Lord has prescribed for Himself Mercy."

(al-An'am 6/54)


And He has said:

"He is The Forgiving, The Merciful."

(Yunus 10/107)


And He has said:

"Allah is better [than any one] at guarding, and He is The Most Merciful of those who show mercy."

(Yusuf 12/64)

Thursday, April 8, 2010

Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.2

Subject: Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.2
In the Name of Allah, the Most Gracious, the Most Merciful

Due to the need to seek knowledge of Islam upon solid foundations, insha'Allah, you shall be receiving certain excerpts from the very well-known book by Shaykh ul Islam Ibn Taymiyyah (rahimah'Allah). Understanding the fundamentals described within this book enable the seeker of knowledge to enhance his or her understand of the Religion of Islam, of its foundations, and other related texts and issues such as Hadith compilations (Al Bukhari, Muslim, an Nasa'i) or fiqh (Islamic legislation and legal verdicts).

May Allah grant us success in understanding His Religion and sincerely seeking His Face in all our deeds, and especially in the one of seeking knowledge of His Religion. Ameen
-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.

Allah's Names and Attributes in the Qur'an

Chapter One

Knowledge:

"He knows that which goes down into the earth and that which comes out from it, and that which descends from the heavens and that which ascends into it. He is The Merciful, The Forgiving."

(Saba' 34/2)

"With Him are the keys of the unknown (mafatih al-ghaib), none but He knows them. He knows what is in the land and the sea; not a leaf falls but He knows it; not a grain amid the darkness of the earth, naught of wet or dry but (it is recorded) in a clear record."

(al-An'am 6/59)

He has said:

"No female conceives or gives birth except with His Knowledge."

(Fatir 35/11)

Might:

And He has said:

"Indeed, Allah is the One Who gives livelihood, The Lord of Unbreakable Might."

(adh-Dhariyaat 51/58)

Hearing, Seeing:

And He has said:

"Nothing is like Him; and He is The Hearer, The Seer."

(ash-Shura 42/11)

And He has said:

"Lo! Comely is this which Allah admonishes you to be. Lo! Allah is ever Hearer, Seer."

(an-Nissa' 4/58)

Will:

And He has said:

"If only, when you entered your garden, you had said: That which Allah wills is; There is no strength save in Allah."

(al-Kahf 18/39)

And He has said:

"If Allah had so willed it, those who followed after them would not have fought one with the other after clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with the other; But Allah does what He wills."

(al-Baqarah 2/253)

And He has said:

"The beast of cattle is made lawful unto you [for food], except that which is announced unto you [herein], hunting being unlawful when you are on pilgrimage; Indeed, Allah ordains that which He wills."

(al-Ma'idah 5/1)

And He has said:

"Of whomsoever it is Allah's will to guide, his heart He expands into Islam; And of whomsoever it is His will to send astray, his heart He made closed and narrow as if he were engaged in sheer ascent."

(al-An'am 6/125)


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Tuesday, April 6, 2010

Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.1

Subject: Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.1


Due to the need to seek knowledge of Islam upon solid foundations, insha'Allah, you shall be receiving certain excerpts from the very well-known book by Shaykh ul Islam Ibn Taymiyyah (rahimah'Allah). Understanding the fundamentals described within this book enable the seeker of knowledge to enhance his or her understand of the Religion of Islam, of its foundations, and other related texts and issues such as Hadith compilations (Al Bukhari, Muslim, an Nasa'i) or fiqh (Islamic legislation and legal verdicts).

May Allah grant us success in understanding His Religion and sincerely seeking His Face in all our deeds, and especially in the one of seeking knowledge of His Religion. Ameen

-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.

Allah's Names and Attributes in the Qur'anChapter One
The following is included in this idea of how Allah describes Himself in Surat al-Ikhlas, (chapter 112) which equals a third of the Qur'an [11], where He says:

"Say He is Allah The One, Allah The Eternal. He never begot, nor was begotten. There is none comparable to Him."

And He described Himself in the greatest Ayah (verse) in His Book (i.e., Ayat al-Kursi):

"Allah, there is no god save Him, The Living, The Eternal. Neither slumber nor sleep overtake Him. Unto Him belongs whatsoever is in the heavens and the earth. Who is he who intercedes with Him except by His permission? He knows that which is before them and that which is behind them, while they encompass nothing of His Knowledge except what He wills. His seat (kursi) contains the heavens and the earth, and He is never weary of preserving them. He is The Sublime, The Great."

(al-Baqarah 2/255)



Therefore, Allah protects whoever reads this Ayah at night and no devil can get close to him until morning. Allah has also said:

"Depend on The Living One, He Who will never die."

(al-Furqan 25/58)


And He, the Glorified, has said:

"He is The First (al-Awwal) and The Last (al-Akhir), The Outward (as-Zahir) and The Inward (al-Batin) [12]; He is The Knower of All Things."

(al-Hadid 57/3)

**********************************************************************************
FOOTNOTES:

11. This Surah (chapter) is given special status because it contains what no other chapters of the Qur'an contain, therefore, it has been called al- Ikhlas (the purity of faith) because it purified the faith from the blemish of paganism.

Al-Imam Ahmad Ibn Hanbal reported in his Musnad from 'Ubayy Ibn Ka'b (may Allah be pleased with him), the reason for its revelation was that the non-believers said: "Muhammad tell us the genealogy of your God, so, Allah, The Blessed, The Exalted revealed: 'Say: He is Allah The One, Allah The Eternal..." It has been confirmed in the Sahih (the Sound Book of Hadith) that it is equal to a third of the Qur'an, but the scholars disputed over the interpretation of this saying, the most acceptable interpretation is what Sheikh al-Islam (i.e.,Ibn Taimiyah) narrated from Abu al- 'Abbas which is summed up as follows:

The Qur'an contains three basic objectives:

A. The ordinance which include the rules and the practical regulations which are the subject of Fiqh and Morality.

B. The stories and the accounts which contain the situation of the Messengers (peace be upon them all) with their nations, and the kinds of punishments which are inflicted on the non-believers; and the reward and the threat, and the details of the reward and the punishment in the Hereafter.

C. The Tawhid (the Oneness of God), and what people should know of Allah and His Names and Attributes, and this is considered the noblest of the three kinds. Since Surat al-Ikhlas contained the essence of this kind of knowledge, generally speaking, it is proper to say it is equal to a third of the Qur'an. The same could be said about Ayat al-Kursi in which Allah informed us about Himself, that He is the One in His Lordship, which means no other deity should be worshiped beside Him.


12. These four names deal with encompassment; His Name "The First" indicates His infinitely pre-existence and eternity; and His Name "The Last" indicates His immortality and everlastingness; and His Name "The Outward" indicates His highness and greatness by the fact that He encompasses everything; and His Name "The Inward" indicates His closeness and being with and within everything.

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