Monday, August 16, 2010

Subject New

A wise and saintly rich man, sensing his approaching death, called his son to his side and gave him these instructions:

'My son, I shall be leaving you very shortly. On the day when I die and they have washed my body and come to wrap it in the shroud, I want you to put one of my socks on my foot. This is my final request of you.'

Soon after this, the old man did indeed die, leaving behind his goods and property, his children and his dependents. Family, friends, acquaintances and neighbours attended his funeral. The body had been washed and was almost completely wrapped in the shroud, when the son remembered his father's wish. Finding one of his old socks, he handed it to the washer of the dead, saying, 'In accordance with my father's last request, please put this sock on his foot.'

'That is quite impossible:' Said the washer of the dead. 'Such a thing is utterly impermissible in Hindu religion. I cannot act against the Sacred Law.'

Despite this valid objection, the son insisted, 'That was my father's final request; it must certainly be carried out.'

The washer of the dead was unmoved. 'If you won't take my word for it,' he said, 'go and ask the elder men. They will confirm what I tell you, that it is not permissible.'

Holding up the funeral, they consulted the elder men, religious head and scholars, all of whom declared that this was not permissible in Hindu religion.

Just then, an aged friend of the deceased interrupted the debate with these words to the son: 'My boy, your late father entrusted me with a letter which I was to hand over to you after his departure. Here, this letter belongs to you.' So saying, he gave him an envelope.

Taken by surprise, the boy opened the envelope and read out the contents of his father's letter. 'My son, all this wealth and property I have left to you. Now you see: at the last moment, they won't even let you give me an old sock to wear. When you yourself come one day to be in my condition they will also refuse to let you keep anything. Naked body that, all you will be able to carry over from this fleeting world into the Hereafter. So pull yourself together and be prepared. Spend the fortune I have left you, not for the satisfaction of vain desires, but in ways pleasing to Almighty, that you may achieve honor in both worlds.'

Qullu Nafsin Za Iqatul Maut! Everything that lives shall taste Death! Noble Qur'an, Surah Al-Imran, Verse 185

Imam Ali (as) said: "Every creature who walks on the earth has to go inside one day."

Imam Muhammad al-Baqir (as) said: "Death is like sleep; the only difference is that while sleep is of a short duration, death continues till the Day of Resurrection."

Imam Muhammad at-Taqi (as) said: "Some of the faithful dislike the pangs of death, because they are not fully aware of the comfort after death. Just as children and the insane dislike to take bitter medicine and make a wry face, though the bitterness of the medicine is a forerunner of benefit (to health)."

What a beautiful advice and guidance for those who can understand! May the mercy of Almighty be upon us all.


Ameen

Monday, May 24, 2010

The status of ruling by that which Allaah has revealed in Islam - PART 2

Subject: The status of ruling by that which Allaah has revealed in Islam - PART 2
Then Allaah warns these people who claim to be believers but who bear These characteristics that He knows what is in their hearts and what they are concealing of things that are different from what they say. And He commands His Prophet to admonish them and speak to them an effective word. Then He explains the wisdom behind sending the Messenger to be the only one who to be obeyed and followed, and no one else, no matter how strong their ideas and how vast their understanding. 

Then Allaah swears by His Lordship to His Messenger, which is the most special kind of Lordship and which points to the truth of His message, confirming that faith cannot be valid except with three things: 

1. Referral for judgement in all disputes must be made to the Messenger of Allaah (peace and blessings of Allaah be upon him).

2. They should open their hearts to his judgement and there should be no objection or resistance to it in their hearts. 

3. There must be full submission and acceptance of his ruling and it must be implemented with no hesitation or deviance. 

As for the second category (verse which say that he is a kaafir, zaalim and faasiq): 

For example, Allaah says (interpretation of the meaning): 

“And whosoever does not judge by what Allaah has revealed, such are the Kaafiroon (i.e. disbelievers — of a lesser degree as they do not act on Allaah’s Laws)”
[al-Maa’idah 5:44] 

“And whosoever does not judge by that which Allaah has revealed, such are the Zaalimoon (polytheists and wrongdoers — of a lesser degree)”
[al-Maa'idah 5:45] 

“And whosoever does not judge by what Allaah has revealed (then) such (people) are the Faasiqoon [the rebellious i.e. disobedient (of a lesser degree)] to Allaah”
[al-Maa’idah 5:47]. 

Can these three characteristics be applied to one person, i.e., is the one who does not rule by what Allaah has revealed a kaafir, zaalim and faasiq? Because Allaah has described the kaafirs as being wrongdoers and evildoers, as He says (interpretation of the meaning): “And it is the disbelievers who are the Zaalimoon (wrongdoers)” [al-Baqarah 2:254] 

And “Certainly they disbelieved in Allaah and His Messenger, and died while they were Faasiqoon (rebellious, — disobedient to Allaah and His Messenger صلى الله عليه وسلم)” [al-Tawbah 9:84],

so every kaafir is a wrongdoer and evildoer – or do these characteristics apply to those described only insofar as they do not rule by that which Allaah has revealed? The latter is more likely in my view, and Allaah knows best. 

We say: The one who does not rule by that which Allaah has revealed because he regards it as insignificant, or he looks down on it, or he believes that something else is better and more beneficial to people, is a kaafir in the sense of being beyond the pale of Islam. Among these are those who promulgate for the people legislation that goes against Islamic laws to be a way by which people live. They only promulgated that legislation which goes against Islamic laws because they believe that it is better for people, because it is well known on the basis of common sense [?] that people do not turn away from one way to another way that is different unless they believe that the one they turned to is better and that the one they turned away from is lacking. 

If a person does not rule by that which Allaah has revealed, but he does not regard it as insignificant, look down on it or believe that something else is better than it and more beneficial for people, rather he rules by something else by way of wronging those who are under his rule and out of vengeance and so on, then he is a wrongdoer but he is not a kaafir, and the level of his wrongdoing varies according to the alternative by which he rules and the means of ruling. 

If a person does not rule by that which Allaah has revealed, but he does not regard it as insignificant, look down on it or believe that something else is better than it and more beneficial for people, rather he rules by something else so as to fulfill the wish of those who are ruled, or because of a bribe or for some other worldly reason, then he is a faasiq (rebellious evildoer) but he is not a kaafir, and the level of his wrongdoing varies according to the alternative by which he rules and the means of ruling. 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said concerning those who take their rabbis and monks as lords instead of Allaah that they are of two types: 

1. Those who know that they changed the religion of Allaah and they follow them in those changes, and believe in the permissibility of what was forbidden and the prohibition of what Allaah has permitted, following their leaders, even though they know that they have gone against the religion of the Messengers. This is kufr and Allaah and His Messenger regard it as shirk. 

2. Those who believe in the permissibility of what was forbidden and the prohibition of what Allaah has permitted, but they obeyed them in disobeying Allaah, as the Muslim does when he commits sins that he believes are sins. They come under the same ruling as other sinners. End quote. 

Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him). 

Fataawa al-‘Aqeedah (p. 208-212).


Saturday, May 22, 2010

The Book of Faith (Kitab Al-Iman) :: Muslim :: Book 1 : Hadith 89


The Book of Faith (Kitab Al-Iman) :: Muslim :: Book 1 : Hadith 89
It is reported on the authority of Abu Huraira: I heard the Messenger of Allah saying this: Pride and conceitedness is found among the uncivil owners of the camels and tranquillity is found among the owners of sheep and goats.

Friday, May 7, 2010

Dua (prayer) for a righteous family

Dua (prayer) for a righteous family 


Marriage is a union of souls, in the deepest sense that Allah (God) joins two souls together so that they may enjoy tranquility and stability in a marital home filled with sincere love and compassionate mercy.


Allah says in Quran: 

"Among His Signs Is That He Created Companion ( Mate, Spouse) For You From Among Yourself, So That You May Find Tranquility With Them, And (He) Set Love And MercyBetween You. Surely In This Are Signs For People Who Give Thought" Surah Ar-Rum, 21 (30:21). 


May Allah give all believing men and women, married or looking to marry, the towfeeq (grace) to be the ideal Muslim husband and the ideal Muslim wife with His Divine help and guidance. 



The Importance of a good wife to her husband (and of course vice versa) is Great to Allah (God). Nothing can illustrate the point better than the Qur'anic statement which describes the righteous people as those who pray: 



"Rabba-na hab la-na min azwaji-na wa dhuriyyati-na qurrata a'yunin wa aj'al-na li al muttaqin imama" 


"Our Lord! give us spouse and children who will be the joy( and the comfort ) of our eyes, and guide us to be models of righteous (make us Leader of God-concious people). " (Qur'an25:74) 


May Allah bless all present and future marriages with love, happiness, peace, and success. Inshallah,you will be blessed with God fearing spouse. 


Aamen!

The status of ruling by that which Allaah has revealed in Islam - PART 1 Praise be to Allaah.

Subject: The status of ruling by that which Allaah has revealed in Islam - PART 1
Praise be to Allaah. 

Ruling by that which Allaah has revealed is part of Tawheed al-Ruboobiyyah (Oneness of the divine Lordship), because it is implementing the ruling of Allaah as is implied by acceptance ofHis Lordship (Ruboobiyyah) and His perfect sovereignty and control. Hence Allaah calls those who are followed in a manner contrary to what He has revealed arbaab (lords) of their followers. Allaah says (interpretation of the meaning): 

“They (Jews and Christians) took their rabbis and their monks to be their lords [arbaab] besides Allaah (by obeying them in things which they made lawful or unlawful according to their own desires without being ordered by Allaah), and (they also took as their Lord) Messiah, son of Maryam (Mary), while they (Jews and Christians) were commanded [in the Tawraat (Torah) and the Injeel (Gospel)] to worship none but One Ilaah (God — Allaah) Laa ilaaha illa Huwa (none has the right to be worshipped but He). Praise and glory be to Him (far above is He) from having the partners they associate (with Him)”
[al-Tawbah 9:31] 

Allaah calls those who are followed “lords” because they are appointed as lawgivers along with Allaah, and He calls the followers “slaves” because they submit to them and obey them in going against the ruling of Allaah, may He be glorified and exalted. 

‘Adiyy ibn Haatim said to the Messenger of Allaah (peace and blessings of Allaah be upon him): “But they do not worship them.” The Prophet (peace and blessings of Allaah be upon him) said: “Nay, they forbid to them that which is permissible and they permit to them that which is forbidden, and they follow them; that is how they worship them.” 

Once you understand this, you should realize that with regard to the one who does not rule by that which Allaah has revealed and wants rulings to be referred to someone other than Allaah and His Messenger, there are verses which state that he has no faith, and verses which state that he is a kaafir, zaalim (wrongdoer) and faasiq (rebellious evildoer). 

As for the first category (i.e. the verses which state that he has no faith): 

For example, Allaah says (interpretation of the meaning): 

“Have you not seen those (hypocrites) who claim that they believe in that which has been sent down to you, and that which was sent down before you, and they wish to go for judgement (in their disputes) to the Taaghoot (false judges) while they have been ordered to reject them. But Shaytaan (Satan) wishes to lead them far astray.

61. And when it is said to them: ‘Come to what Allaah has sent down and to the Messenger (Muhammad صلى الله عليه وسلم),’ you (Muhammad صلى الله عليه وسلم) see the hypocrites turn away from you (Muhammad صلى الله عليه وسلم) with aversion.

62. How then, when a catastrophe befalls them because of what their hands have sent forth, they come to you swearing by Allaah, ‘We meant no more than goodwill and conciliation!’

63. They (hypocrites) are those of whom Allaah knows what is in their hearts; so turn aside from them (do not punish them) but admonish them, and speak to them an effective word (i.e. to believe in Allaah, worship Him, obey Him, and be afraid of Him) to reach their innerselves.

64. We sent no Messenger, but to be obeyed by Allaah’s Leave. If they (hypocrites), when they had been unjust to themselves, had come to you (Muhammad صلى الله عليه وسلم) and begged Allaah’s forgiveness, and the Messenger had begged forgiveness for them, indeed, they would have found Allaah All-Forgiving (One Who forgives and accepts repentance), Most Merciful.

65. But no, by your Lord, they can have no Faith, until they make you (O Muhammad صلى الله عليه وسلم) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission”
[al-Nisa’ 4:60-65] 

Allaah ascribes to these people who claim to have faith when they are hypocrites several characteristics: 

1. They want to refer for judgement to al-taaghoot, which is everything that goes against the ruling of Allaah and His Messenger (peace and blessings of Allaah be upon him), because going against the ruling of Allaah and His Messenger is tughyan and transgression against the ruling of the One to Whom belongs judgement and all things return to Him, namely Allaah. Allaah says (interpretation of the meaning): “Surely, His is the creation and commandment. Blessed is Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)!” [al-A’raaf 7:54]. 

2. If they are called to that which Allaah revealed to the Messenger, they refuse and turn away. 

3. If a calamity befalls them because of what their hands sent forth, such as being exposed for their wrongdoing, they come swearing that they only meant good will and conciliation, as in the case of those who reject the rule of Islam today and govern according to laws that go against it, claiming that this is good and suited to modern circumstances. 

-------------------------------------------------------------------------------------


TO BE CONTINUED... INSHA ALLAH


Arabic Caliography

Tuesday, April 20, 2010

Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.4

Subject: Aqeedah al Wasitiyah (by Sh. Ibn Taymiyyah - rahimah'Allah) - Part 2.4
In the Name of Allah, the Most Gracious, the Most Merciful

as Salam alaykum wa Rahmat'Allahi wa Barakatuhu dear member,

Due to the need to seek knowledge of Islam upon solid foundations, insha'Allah, you shall be receiving certain excerpts from the very well-known book by Shaykh ul Islam Ibn Taymiyyah (rahimah'Allah). Understanding the fundamentals described within this book enable the seeker of knowledge to enhance his or her understand of the Religion of Islam, of its foundations, and other related texts and issues such as Hadith compilations (Al Bukhari, Muslim, an Nasa'i) or fiqh (Islamic legislation and legal verdicts).

May Allah grant us success in understanding His Religion and sincerely seeking His Face in all our deeds, and especially in the one of seeking knowledge of His Religion. Ameen

-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.
-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.-.

Allah's Names and Attributes in the Qur'an

Chapter One


Pleasure and Anger:


He has said: 

"Allah takes pleasure in them and they in Him."

(al-Ma'idah 5/119)


And He has said: 

"Whoever slays a believer intentionally, his reward is Hell for ever. Allah's wrath is against him and He has cursed him." 

(an-Nissa' 4/93)


And He has said: 

"That will come to be because they followed that which angered Allah, and shunned that which pleases Him." 

(Muhammad 47/28)


And He has said:

"When they angered Us, We punished them." 

(az-Zakhruf 43/55)


And He has said: 

"But Allah was adverse to their being sent forth and held them back." 

(at-Tawbah 9/46)


And He has said: 

"It is most hateful in the Sight of Allah that you say that which you do not." 

(as-Saff 61/3)



Coming:


He has said: 

"Will they wait until Allah comes to them in canopies of clouds, with the angels? Then the case will have been already judged." 

(al-Baqarah 2/210)


And He has said:

"Are they waiting to see if the angels come to them? Or your Lord [Himself]? Or some of the Signs of your Lord? That Day Signs of your Lord will come." 

(al-An'am 6/158)


And He has said: 

"Nay! When the earth is pounded to powder, then your Lord will come and the angels will come rank upon rank." 

(al-Fajr 89/21-22)


And He has said:

"A day will come when the heaven and the clouds will be rent asunder and the angels will be sent down in a grand descent." 

(al-Furqan 25/25)



*************************************************************************




Monday, April 19, 2010

The wedding night-2

Subject: The wedding night
The wedding night


For a woman, the wedding day is one of the happiest and most exciting days of her life. The preparations, the guests and the festivities are all in anticipation of this very special event. At the same time, many women also experience a great deal of apprehension and anxiety, particularly as the wedding night approaches. Many are concerned about how it will be for them, what will happen, how their new husbands will treat them. It is an unknown experience that stirs up many emotions and concerns.


Islam is a religion that has maintained the special nature of the wedding and the wedding night, providing specific prescriptions for those events. Intimate relations between a man and a woman are only allowed within the marital bond, ensuring the uniqueness of that day and that relationship. It is important to recall that the union of man and woman is an innate occurrence and, because of that, it will come naturally. Allaah Says (what means): "And We created you in pairs." [Quran 78: 8] Islam has regulated this relationship on the basis of wisdom and nature. Through marriage, the natural instinct is provided for within reasonable and appropriate limits. This prevents the disorder and disharmony that we see in societies where these limits are not in place. The Islamic prescriptions are the most beneficial for the human beings, as well as the society in regard to sexual and marital relations. The individual is able to fulfill his or her desires in a healthy and wholesome manner, while protecting the society from iniquity at the same time.


So, as couples unite, they should reflect upon the fact that they are fulfilling an important duty in Islam and will be rewarded accordingly. There is also a spiritual component to this union along with the other elements. This means that they will be accountable to Allaah in all that they do in relation to this union. They are embarking on a new course in life, which will present new challenges and new joys. They will need to learn about each other - the other person's needs, personality, temperament, and uniqueness. Patience will be needed since any match will not be perfect and there will most certainly be differences. This will be true regarding intimate matters as well, and this should be kept in mind as the couple begins their journey together on the first day of marriage. The couple should take time to get to know and understand one another and to discover the uniqueness and desires of their new life partner. This should be done in a gradual and sensitive manner. Each individual should be more concerned about the needs and wants of their partner, more so than his or her own self. This is a very delicate issue, especially for women who are generally more sensitive and emotional.


Mothers, sisters and friends who are experienced should assist in preparing the bride for the wedding night. They should be supportive and provide her with the necessary information. This will lessen her anxiety and make her feel comfortable knowing that other women have had similar experiences. All of this should be done, of course, without providing specific details of each individual's experiences for this is a very personal matter. The discussion can be general and based upon the Quran and the Sunnah.


The following are some of the etiquette that should be considered in preparing for this special night. This information will also be valuable and useful throughout the marriage.

1. Special supplications and prayer

As the union for a man and a woman embodies an inherent spiritual component, the couple should remember Allaah at this time. The husband should put his hand on his wife� head and supplicate for her. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "

If one of you marries a woman, he should take her by her forelock, mention Allaah's Name and supplicate for blessing by saying, 'O Allaah, I ask you for her good and the good of what You have dispositioned her toward and I seek refuge (in You) from her evil and the evil You have dispositioned her toward.'" [Al-Bukhaari]

Following this, the couple performs two Rak'ahs (units of prayer) together.

Before becoming intimate(before doing sex), the man should say, "Bismillaah, Allahumma jannibnaa ash-shaytaana wa jannibish-shaytaana ma razaqtana," which means:

"In the name of Allaah, O Allaah, ward off Satan from us and ward off from Satan what you grant us."

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Then, if Allaah decrees that they should have a child, Satan will never harm him." [Al-Bukhaari]

This should be said before each intimate(sexual) act in order to protect the children who may be conceived.

2. Cleanliness

Miswaak (tooth stick) - It is recommended for each partner to clean his or her teeth and mouth with Miswaak or a toothbrush. This will make it easier for them to come close to each other and enhance the relations. Shurayh Ibn Haani' may Allaah have mercy upon him said: "I asked 'Aa'ishah, what the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) would begin with when he entered his house and she may Allaah be pleased with her said: 'Cleaning his teeth.'" [Muslim]

Wudhoo' (ablution) and Ghusl (ritual bathing) - after the couple have completed the sexual act and wish to repeat it, it is recommended to perform ablution before this. This is the Sunnah of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) as demonstrated in the following narration. The Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said:

"If one of you has gone to his wife and he wishes to repeat the act, he should (first) perform ablution." [Muslim] After completion of intimacies, it is required for both spouses complete Ghusl (a ritual bath) before resuming prayer and other religious acts.


3. Appropriate behavior

The husband may approach his wife in any manner that he wishes as long as it is through the vagina. Allaah Says (what means): "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves" [Quran 2: 223]

It is imperative to stay away from the anal area and to avoid intercourse when the woman is menstruating. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said:

"Whoever has intercourse with a menstruating woman or with a woman through the anus has committed disbelief in what has been revealed to Muhammad." [Ahmad and Abu Daawood]

These acts are to be avoided because they are unnatural and they may lead to various physical, psychological, and interpersonal problems.

The union between a man and a woman is a special gift which has been given by Allaah. It is one of the bounties of this life and, as such, it should be treated accordingly. It is a relationship that should be based upon love, compassion, and concern for the other. It is an act of charity for which Allaah will reward both partners.

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "In having intercourse (with your wife) there is an act of charity (for which you shall be rewarded)."

The companions may Allaah be pleased with them said, "O Messenger of Allaah, one of us fulfills his desires and he will be rewarded for that?" He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Do you not see that if he fulfills it in a forbidden way that he will have its burden (it being a sin). In the same way if he fulfills it in a permissible way, he shall have a reward." [Muslim]

As the couple begin their life together as husband and wife, they should keep to these important principles and, Allaah willing, Allaah will reward them with a long and happy life together.

Source: I am a Muslima....'s Notes


Dua (prayer) for a righteous family


Marriage is a union of souls, in the deepest sense that Allah (God) joins two souls together so that they may enjoy tranquility and stability in a marital home filled with sincere love and compassionate mercy.


Allah says in Quran:

"Among His Signs Is That He Created Companion ( Mate, Spouse) For You From Among Yourself, So That You May Find Tranquility With Them, And (He) Set Love And Mercy Between You. Surely In This Are Signs For People Who Give Thought" Surah Ar-Rum, 21 (30:21).


May Allah give all believing men and women, married or looking to marry, the towfeeq (grace) to be the ideal Muslim husband and the ideal Muslim wife with His Divine help and guidance.


The Importance of a good wife to her husband (and of course vice versa) is Great to Allah (God). Nothing can illustrate the point better than the Qur'anic statement which describes the righteous people as those who pray:


"Rabba-na hab la-na min azwaji-na wa dhuriyyati-na qurrata a'yunin wa aj'al-na li al muttaqin imama"


"Our Lord! give us spouse and children who will be the joy( and the comfort ) of our eyes, and guide us to be models of righteous (make us Leader of God-concious people). " (Qur'an25:74)


May Allah bless all present and future marriages with love, happiness, peace, and success. Inshallah,you will be blessed with God fearing spouse.


Aamen!

Tuesday, April 13, 2010

The wedding night

Subject: The wedding night
The wedding night 


For a woman, the wedding day is one of the happiest and most exciting days of her life. The preparations, the guests and the festivities are all in anticipation of this very special event. At the same time, many women also experience a great deal of apprehension and anxiety, particularly as the wedding night approaches. Many are concerned about how it will be for them, what will happen, how their new husbands will treat them. It is an unknown experience that stirs up many emotions and concerns. 


Islam is a religion that has maintained the special nature of the wedding and the wedding night, providing specific prescriptions for those events. Intimate relations between a man and a woman are only allowed within the marital bond, ensuring the uniqueness of that day and that relationship. It is important to recall that the union of man and woman is an innate occurrence and, because of that, it will come naturally. Allaah Says (what means): "And We created you in pairs." [Quran 78: 8] Islam has regulated this relationship on the basis of wisdom and nature. Through marriage, the natural instinct is provided for within reasonable and appropriate limits. This prevents the disorder and disharmony that we see in societies where these limits are not in place. The Islamic prescriptions are the most beneficial for the human beings, as well as the society in regard to sexual and marital relations. The individual is able to fulfill his or her desires in a healthy and wholesome manner, while protecting the society from iniquity at the same time. 


So, as couples unite, they should reflect upon the fact that they are fulfilling an important duty in Islam and will be rewarded accordingly. There is also a spiritual component to this union along with the other elements. This means that they will be accountable to Allaah in all that they do in relation to this union. They are embarking on a new course in life, which will present new challenges and new joys. They will need to learn about each other - the other person's needs, personality, temperament, and uniqueness. Patience will be needed since any match will not be perfect and there will most certainly be differences. This will be true regarding intimate matters as well, and this should be kept in mind as the couple begins their journey together on the first day of marriage. The couple should take time to get to know and understand one another and to discover the uniqueness and desires of their new life partner. This should be done in a gradual and sensitive manner. Each individual should be more concerned about the needs and wants of their partner, more so than his or her own self. This is a very delicate issue, especially for women who are generally more sensitive and emotional. 


Mothers, sisters and friends who are experienced should assist in preparing the bride for the wedding night. They should be supportive and provide her with the necessary information. This will lessen her anxiety and make her feel comfortable knowing that other women have had similar experiences. All of this should be done, of course, without providing specific details of each individual's experiences for this is a very personal matter. The discussion can be general and based upon the Quran and the Sunnah. 


The following are some of the etiquette that should be considered in preparing for this special night. This information will also be valuable and useful throughout the marriage. 

1. Special supplications and prayer 

As the union for a man and a woman embodies an inherent spiritual component, the couple should remember Allaah at this time. The husband should put his hand on his wife� head and supplicate for her. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "

If one of you marries a woman, he should take her by her forelock, mention Allaah's Name and supplicate for blessing by saying, 'O Allaah, I ask you for her good and the good of what You have dispositioned her toward and I seek refuge (in You) from her evil and the evil You have dispositioned her toward.'" [Al-Bukhaari] 

Following this, the couple performs two Rak'ahs (units of prayer) together. 

Before becoming intimate(before doing sex), the man should say, "Bismillaah, Allahumma jannibnaa ash-shaytaana wa jannibish-shaytaana ma razaqtana," which means:

"In the name of Allaah, O Allaah, ward off Satan from us and ward off from Satan what you grant us." 

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Then, if Allaah decrees that they should have a child, Satan will never harm him." [Al-Bukhaari] 

This should be said before each intimate(sexual) act in order to protect the children who may be conceived. 

2. Cleanliness 

Miswaak (tooth stick) - It is recommended for each partner to clean his or her teeth and mouth with Miswaak or a toothbrush. This will make it easier for them to come close to each other and enhance the relations. Shurayh Ibn Haani' may Allaah have mercy upon him said: "I asked 'Aa'ishah, what the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) would begin with when he entered his house and she may Allaah be pleased with her said: 'Cleaning his teeth.'" [Muslim] 

Wudhoo' (ablution) and Ghusl (ritual bathing) - after the couple have completed the sexual act and wish to repeat it, it is recommended to perform ablution before this. This is the Sunnah of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) as demonstrated in the following narration. The Messenger of Allaah sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: 

"If one of you has gone to his wife and he wishes to repeat the act, he should (first) perform ablution." [Muslim] After completion of intimacies, it is required for both spouses complete Ghusl (a ritual bath) before resuming prayer and other religious acts. 


3. Appropriate behavior 

The husband may approach his wife in any manner that he wishes as long as it is through the vagina. Allaah Says (what means): "Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves" [Quran 2: 223] 

It is imperative to stay away from the anal area and to avoid intercourse when the woman is menstruating. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: 

"Whoever has intercourse with a menstruating woman or with a woman through the anus has committed disbelief in what has been revealed to Muhammad." [Ahmad and Abu Daawood]

These acts are to be avoided because they are unnatural and they may lead to various physical, psychological, and interpersonal problems. 

The union between a man and a woman is a special gift which has been given by Allaah. It is one of the bounties of this life and, as such, it should be treated accordingly. It is a relationship that should be based upon love, compassion, and concern for the other. It is an act of charity for which Allaah will reward both partners. 

The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "In having intercourse (with your wife) there is an act of charity (for which you shall be rewarded)." 

The companions may Allaah be pleased with them said, "O Messenger of Allaah, one of us fulfills his desires and he will be rewarded for that?" He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: "Do you not see that if he fulfills it in a forbidden way that he will have its burden (it being a sin). In the same way if he fulfills it in a permissible way, he shall have a reward." [Muslim] 

As the couple begin their life together as husband and wife, they should keep to these important principles and, Allaah willing, Allaah will reward them with a long and happy life together. 





Dua (prayer) for a righteous family 


Marriage is a union of souls, in the deepest sense that Allah (God) joins two souls together so that they may enjoy tranquility and stability in a marital home filled with sincere love and compassionate mercy.


Allah says in Quran: 

"Among His Signs Is That He Created Companion ( Mate, Spouse) For You From Among Yourself, So That You May Find Tranquility With Them, And (He) Set Love And Mercy Between You. Surely In This Are Signs For People Who Give Thought" Surah Ar-Rum, 21 (30:21). 


May Allah give all believing men and women, married or looking to marry, the towfeeq (grace) to be the ideal Muslim husband and the ideal Muslim wife with His Divine help and guidance. 



The Importance of a good wife to her husband (and of course vice versa) is Great to Allah (God). Nothing can illustrate the point better than the Qur'anic statement which describes the righteous people as those who pray: 



"Rabba-na hab la-na min azwaji-na wa dhuriyyati-na qurrata a'yunin wa aj'al-na li al muttaqin imama" 


"Our Lord! give us spouse and children who will be the joy( and the comfort ) of our eyes, and guide us to be models of righteous (make us Leader of God-concious people). " (Qur'an25:74) 


May Allah bless all present and future marriages with love, happiness, peace, and success. Inshallah,you will be blessed with God fearing spouse. 


Aamen!

Infolinks In Text Ads